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When Egos Collide: The Peacemaker We All Need to Be

7/27/2025

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Have you ever witnessed a minor disagreement spiral out of control? A small slight that suddenly becomes a five-alarm crisis? I'm reminded of that classic scene from Anchorman where Ron Burgundy famously states, "Boy, that escalated quickly!" This line perfectly captures what happens in one of the Bible's most fascinating stories of conflict management found in 1 Samuel 25.

A Foolish Man and a Future King
​In 1 Samuel 25, we meet three key characters: Nabal (whose name literally means "foolish" in Hebrew), David (the future king of Israel), and Abigail (Nabal's clever and beautiful wife).

Nabal was a wealthy man with thousands of livestock. David, though not yet king, had been providing protection services for Nabal's shepherds and flocks. When David sent messengers requesting provisions as payment for this protection, Nabal essentially gave them the middle finger and told them to buzz off.

David's reaction? "Everybody, get your swords. We're going to war!" He mobilized four hundred armed men and headed toward Nabal's estate. Talk about an overreaction! I can almost hear Ron Burgundy saying, "That really got out of hand fast!"

Enter the Peacemaker
Fortunately for everyone involved, Abigail steps in. After hearing about her husband's rudeness and David's planned retaliation, she takes immediate action. Without telling her husband, she gathers an impressive amount of provisions: two hundred loaves of bread, two skins of wine, five sheep, five measures of grain, one hundred clusters of raisins, and two hundred cakes of figs.

This was no small task! Abigail must have known that David was hot-headed and hell-bent on vengeance. It takes considerable courage, especially for a woman in those days, to stand up to any man, let alone a future king.

The Power of Diplomatic Intervention
What makes Abigail's approach so brilliant is her diplomatic strategy. She acknowledges David's grievance but then cleverly appeals to his political ambitions: "You know, petty vengeance isn't a good look for a man who's trying to win the love of the people he hopes to one day govern. If you forgive my husband's mistake, that'll be a story that your PR people will love!"

To David's credit, he listens and takes her advice. He could have dug in his heels or taken the gifts and continued his vengeful mission. Instead, he commends Abigail for her "good sense" and turns back from bloodshed.

Attention: Our Most Powerful Currency
On the surface, this story is about two men with fragile egos and a sensible woman who de-escalates their conflict. But it prompts a deeper discussion about what we value in our society.

We might be tempted to think that money is the most powerful currency in our culture. But it's not. The most powerful currency in our modern society is attention. If you can capture attention, then money (and power) will follow.

I'm convinced that one of the reasons our political system is broken is that we treat it more like the soap opera of the Nabal-David dispute, rather than approaching politics with the wisdom and reason of Abigail, a person who successfully brokered peace, saved lives, and sought the well-being of everyone.

Putting It Into Practice: Becoming Modern-Day Abigails
What would happen if we chose to give our attention to the peacemakers among us? The bridge builders? The diplomats? The artists and poets who tease our imaginations towards justice and love, equity and compassion?
Jesus calls peacemakers like Abigail "blessed" in Matthew 5:9. In a world that often rewards conflict and outrage, being a peacemaker is challenging work. But as author Glennon Doyle says, "We can do hard things."
​
Today, I encourage you to:
  • Look for opportunities to be an Abigail in tense situations
  • Recognize when your own ego might be escalating a conflict
  • Give your attention to voices of reconciliation rather than division
  • Remember that true strength lies in the courage to pursue peace, not in the power to win arguments
In a world full of noise and conflict, may we all strive to be like Abigail—those who dare to stand up, speak out, and advocate for peace.
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When Faith Demands We Say "No": Confronting the Disturbing Story of Jephthah's Daughter

7/21/2025

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Have you ever encountered a Bible passage so disturbing that it made you question how it could possibly be considered "Holy Word"? As a pastor, I've wrestled with many difficult texts, but few are as horrifying as the story found in Judges 11:29-40. It's a story that leaves us feeling sick when we mutter "Holy Wisdom, Holy Word, Thanks be to God" after reading it. What wisdom? What word? What gratitude can possibly be offered?

When Scripture Demands Our Resistance
While it may be tempting to focus solely on scripture stories that uplift and comfort us, we have a moral duty to confront the entirety of scripture, including its most horrific parts, and trust that God continues to speak through it. I believe it's vital to acknowledge that saying "yes" to scripture isn't always a faithful response. Sometimes, a faithful response to a difficult text is to simply say "no." No, this was wrong. No, God does not endorse this. No, we will not excuse this violence.

The Disturbing Story of Jephthah and His Daughter
Jephthah was desperate for a win. As "the bastard child of his father's affair with another woman, likely a prostitute," he was disowned and despised by his half-brothers. When the Ammonites waged war against his tribe, his family suddenly needed him, and Jephthah saw an opportunity to regain status and power.

On his way to battle, Jephthah made a rash, impulsive vow: "If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord's, to be offered up by me as a burnt offering" (Judges 11:30-31). It must be noted that "God did not ask Jephthah to make this vow. Jephthah, and Jephthah alone, was the impetus of this horrific decision."

After winning the battle, Jephthah returned home only to see his daughter—his only child—coming to greet him with dancing. His response? Victim-blaming: "Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me" (Judges 11:35). This is "a common refrain for abusers in domestic violence situations. The abuser never takes responsibility or holds themselves accountable; instead, they manipulate the victim and gaslight them into believing that the violence is a punishment of their own making."

Naming the Unnamed
Following womanist scholar Wilda Gafney's lead, I choose to call Jephthah's unnamed daughter "Niqtelah," which means "she was killed" in Hebrew. Her namelessness in the story is itself an act of violence. After her father blames her for his actions, Niqtelah asks for two months to mourn with her friends before "the thing is done." Then Jephthah kills his daughter.

What Do We Do With This Text of Terror?
We cannot bury this story or pretend it never happened. "Burying these stories only perpetuates the very violence that repulses us in the first place." Instead, here are some pastoral observations:
  1. Just because a story is in the Bible doesn't mean God endorses it. "I believe that God gave a divine 'no' to Jephthah during the gap between making his vow and fulfilling it. I think Jephthah chose not to listen to God's 'no,' but instead listened to the voices in his head telling him that his political power was more important than his daughter's life."
  2. Religion can be weaponized. "Jephthah chose to manipulate his religion—not God's!—to gain power and privilege." Where do we see religion being weaponized today "not to serve neighbors but to dominate, intimidate, and oppress"?
  3. Bystanders share responsibility. "Where was everyone else when all this was happening?" The community knew what was coming, yet no one intervened. "All those who chose to keep silent share the blame as well."
Making Better Vows
Yesterday, while struggling to complete this sermon, my three-year-old daughter Winnie came to my office dressed in her ballet leotard. She shared her snack with me, and we ended up singing along to Journey's "Lovin', Touchin', Squeezin'" together. Soon her sister Hazel Grace joined us, dancing along before they both crawled into my lap.

"I decided then and there to make a vow to God, a different kind of vow. I vowed to God to never use my religion to bring harm to either one of my daughters or anyone else. And I invite you to make that vow with me today. Because that's a vow I trust God wholeheartedly endorses."

Life Application: Breaking Cycles of Violence
  • Examine your faith practices: Do they promote justice, love, and protection of the vulnerable, or do they perpetuate harmful power dynamics?
  • Speak up: When you witness potential harm, don't be a silent bystander. Our church's child protection and sexual misconduct policies exist because we must "hold each other accountable so that we protect the vulnerable among us."
  • Make better vows: Instead of manipulative promises to God for personal gain, commit to using your faith to protect, nurture, and bring healing to others.
  • Recognize and resist religious manipulation: Learn to identify when scripture or religious authority is being twisted to justify harm or oppression.
In confronting this disturbing text, we find a call to be better—to listen for God's "no" to violence and to make vows that truly honor the God who loves and protects the vulnerable.
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Beyond a Single Story: What Rahab and Deborah Teach Us About Labels

7/21/2025

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Have you ever been reduced to just one aspect of your identity? Perhaps you made a mistake years ago that still follows you, or people see only one dimension of who you are. The Bible contains powerful stories of individuals who were similarly labeled, yet their full stories reveal so much more.

The Woman Behind the Label
"Rahab the Wise. Rahab the Negotiator. Rahab the Courageous. Rahab the Savior. All of these would be fitting labels for the woman who saved her family and everyone in her household from death and destruction. But the Bible and readers across the centuries remember her simply as Rahab the Prostitute."

In Joshua 2, we read the remarkable story of a woman who risked everything to protect Israelite spies and negotiate salvation for her entire household. She demonstrated incredible faith, declaring, "The Lord your God is indeed God in heaven above and on earth below" (Joshua 2:11). Yet throughout history, she's primarily remembered for her profession.

As my wife Tricia, who worked with women in clubs and on streets in metro Atlanta, pointed out to me: "You know, it's a tale as old as time. The 'Johns' never get the blame. It's always the women who suffer the consequences."

Consider this: the two Israelite spies who visited Rahab's establishment are never labeled as "Johns," though scholar Wilda Gafney argues it's unlikely they went there for innocent reasons. Even in Hebrews 11, where Rahab is praised for her faith, she's still called "Rahab the Prostitute," while King David, mentioned nearby, isn't labeled "David the Murderer" or "David the Womanizer" despite these being accurate descriptions.

The Leader Whose Story Was Diminished
Similarly, Judges 4 introduces us to Deborah, described as "a prophet, a fiery woman" who led Israel with wisdom and courage. Under her leadership, the Israelites defeated the Canaanites in a battle so decisive that it led to forty years of peace.

Deborah was such a powerful leader that her general, Barak, refused to go into battle without her. Yet in later Biblical references, Barak receives credit while Deborah's name is often omitted. In Hebrews 11, the same chapter that mentions "Rahab the Prostitute," Barak is honored while Deborah isn't mentioned at all.

The Rahabs Among Us
This raises an important question: "Who are the 'Rahabs' among us that we tend to reduce to just one aspect of their personhood? Is it the woman we call an 'illegal alien' who carried her baby on her back across the desert to escape gang violence? Is it the drag queen who is no more a danger to children than any random straight white guy? Is it the guy in the red MAGA hat who acts as a Good Samaritan to someone stranded by the side of the road?"

Perhaps that's why Matthew's Gospel includes Rahab in Jesus' genealogy. Jesus consistently showed compassion to those society had labeled and dismissed.

Seeing Beyond Labels
The stories of Rahab and Deborah challenge us to look beyond the labels we place on others. Both women demonstrated extraordinary courage, wisdom, and faith, yet history has often reduced them to simplistic identities or, worse, erased their contributions entirely.

"Maybe you know what it's like to be labeled something—either fairly or unfairly—that weighs on you long after the fact." If so, you're in good company with these Biblical heroes whose full stories reveal so much more than their labels suggest.

Putting It Into Practice
  1. Examine your language: How do you describe people? Are you reducing them to a single aspect of their identity?
  2. Look for the full story: When you encounter someone with a label attached to them, make the effort to learn their whole story.
  3. Amplify silenced voices: Like Rahab and Deborah, many people's full contributions go unrecognized. Be someone who highlights others' complete stories.
  4. Reflect on your own labels: What labels have been placed on you? How might God see beyond those labels to your full potential?
As we seek to follow Jesus, who consistently saw beyond society's labels to the heart of each person, may we become people who recognize the complexity and dignity in every human being we encounter.
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When Rules Need Breaking: Lessons from Five Sisters Who Changed History

7/6/2025

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    Rev. Dr. Stephen M. Fearing

    Rev. Dr. Stephen M. Fearing is the Head of Staff of Guilford Park Presbyterian Church.

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